The
village of Borth was tiny and fixed in an ancient Welsh landscape. It perched
precariously on a narrow shingle bank on the edge of Cardigan Bay. Behind it
was the huge marsh of Cors Fochno, but it faced the ever-present sea.
Centuries
ago Borth had been a cluster of fishermens’ cottages at the south end of the
beach. Just north of the cottages the Afon Leri flowed into the sea at Aber
Leri. But the longshore drift of Cardigan Bay built up the shingle bank and
Aber Leri gradually moved almost three miles north. Eventually the river was
diverted to flow into the River Dyfi East of Ynys Las.
By the 19th
century a single street ran south to north on the shingle bank. Either side of
the road tiny fishermens’ cottages became interspersed with Victorian houses. The
older buildings often had Welsh names, as if they had grown out of the
landscape. But the names of some were exotic. They were the names of far-away
places visited by Borth sailors, or the ships on which they sailed: Arequipa, Bel-Air, Dovey Belle, Gleanor, Amity,
and Sabrina. The bones of those houses had sea-salt in them and nothing
changes: Alan, son of Aran and Eileen Morris of Bel-Air went to sea at the age
of 16.
The
Railway Station stood back from the main street. The railway arrived from
Machynlleth in 1864. It brought first the navvies, then the tourists, though
never in the numbers hoped for. The line ran between the shingle bank on which
the village was built and the Cors Fochno. Some melancholy donkeys grazed on the waste
ground beside the line. They had an old bath-tub for a drinking trough.
A few dark public houses crouched shamefacedly, hopelessly outnumbered by
nonconformist chapels. The names of
the pubs betrayed their genesis: The Railway Inn, The Victoria Inn, and
encouragingly, The Friendship Inn. Half way along the village was the Grand
Hotel, built optimistically near the railway station.
The chapels seemed dour, especially in Winter. To me
they seemed utilitarian, uncompromising, unwelcoming. When the village was
young there must have been a chapel for every family, each haggling over the
minutiae of Biblical interpretation or Sunday practice. Behind the village on
Ynys Fergi, a rocky island in the marsh, was the Victorian church of St
Matthew. Somehow, on its little hill it seemed both psychologically and
physically a bit nearer to the sun. On Sunday the faithful would straggle
across the railway line for the service, summoned by a single, strident bell.
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